It is best to read the strotra in the morning after you have taken a bath. However, if you wish to read it later in the day then the best time would be in the evening between 5-7 pm. What Is The Right Way Of Chanting The Vishnu Sahasranama? Chanting the strotra before going to sleep is also said to be beneficial. Though you can chant the strotra wearing any colour of clothes, it is best to wear something in yellow. It is believed that yellow colour is Lord Vishnu's favourite. As Sharada Navaratri is starting in a couple of days from now, I am delighted to share a rare Sahasranama on Goddess Shakti titled Bhavani.Scriptures, Dharma texts, Bhavani-Sahasranama-and-Indrakshi-Stotra.Sir A million pranams for this most wonderful recitation, and for fulfilling my request.May Goddess Bhavani Devi bless you with a beautiful, faithful and devoted wife who has bhavabi and may. While chanting it, make sure you sit on a woolen asana.ĭon't Miss: How To Please Lord Hanuman & Why You Must Listen To 'Mangalwar Vrat Katha'Īstrologer Sonia Malik also shared that while chanting the strotra, one must keep a 'jal kalash' or a glass of water in the temple or puja area. One can also offer fruits, dry fruits, or a yellow sweet dish as bhog while reciting it. After one finishes reading, they must drink the water and distribute the food to their family members as prasad. There are 108 shlokas in the Vishnu Sahasranama. The dissolution of personality is followed always by a sense of great relief, as if a heavy burden has fallen off.Even if you find it difficult to read then even listening to it can be really beneficial. It is totally super-imposed and its disappearance just does not matter. The witness reads the writing and knows that while the pencil and the plank are distantly related to the jungle, the writing has nothing to do with it. A plank is shaped out of the timber and a small pencil to write on it. Imagine a thick jungle full of heavy timber. Remain as pure witness, till even witnessing dissolves in the Supreme. Step back from action to consciousness, leave action to the body and the mind it is their domain. The stars affect us deeply and we affect the stars.
There are numberless persons small and big and very big, who, through identification, imagine themselves as acting, but it does not change the fact that the world of action (mahadakash) is one single whole in which all depends on, and affects all. "The universe is full of action, but there is no actor.
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